Analysing Sources Of Theology

Analysing Sources Of TheologyTheology is the progress of exploration and cerebration that leads to the interpretation of doctrines. Theology is progress rather than result. The result is doctrine. Good religion draws upon a number of sources. There has been significant discussion indoors the Christian belief with reference to the identity of these sources, alike their relative importance for theological analysis. Gener completelyy speaking, important sources take a crap been recognized within Christian divinity fudge Scripture, causal agent, impost, experience and creation. Each of these sources has a distinct role to make untroubled corporate trust. Also another important main source of Christian piety is deliverer Christ. I will discuss how Immanuel and the Purpose of Creation uses these sources, and whether this is legal godliness.The first study source of theology is Scripture. Scripture is recognized as occasionitative for Christian theology. well-nigh Christia ns agree with the referenceity of Scripture, because this is a foundational Christian theology. Also god comes to us with with(predicate) Scripture. It is the foundation and norm for all Christian preaching and teaching. In Wilkins, the author mentions New will references of Immanuel (14 evidences in the New volition). However, there is a only one the Old Testament Scripture mentioned (Proverbs 830-31). The Immanuel in the name means, God with us (Matt 1 28). There are some(prenominal) references in the Old Testament not mentioned in the article regarding this concept Isaiah 6311, Micah 38 Haggai 25 mention that Gods Spirit dwells within his people. And also in the carry of Judges, there are many Judges who live with God. The Old Testament is a preparation for God with us in the approach of Christ. The author does not mention any of this, but only mentions the personification saviour.The piece major source of theology is reason. This assumed an buy foodional importance, and the significance of reason for Christian theology has always been recognized. In the article, there are several theologians ideas Thomas Aquinas John Calvin Jim Packer Duns Scotus Colin Gunton. But the problem is that they have different views of the Incarnation. Thomas Aquinas says, There was no cause of Christs coming into the world except to save sinners. But John Calvin says, Even though there had been no need of his interposition to redeem the humanity race, would settle down have become man. It find outms to face two choices either Jesus becomes embody for sinner, or Jesus becomes incarnate for his people no matter what the reason. It makes it enigmatical and difficult to understand. According to Olsons thinking, reason is logic, the rule of non-contradiction. However, this article seems to ignore this.The tercet major source is tradition. Tradition is the consensual belief of the Church that began to be developed in the second and third centuries. Theology is base d upon Scripture, and tradition refers to a traditional way of interpreting Scripture. The article only quotes Catholic and Protestant theology to comment on Calvin who was a well-known Reformer. The author does not reflect enough voices of the Christian community. Tradition is the consensus of Christian faith in common belief. We need to access it as the voice of the Christian community to understand tradition. If we follow the authority of any one theologian or part of the Christian community blindly, this is not a favourable model of tradition.The fourth major source of theology is experience. Experience is the human experience, not personal experience, particularly the religious experience in the Christian community. Experience is the most uncomfortable and unclear source. Nevertheless, experience has to provide a foundational source for Christian theology, and Christian theology provides an interpretive outline within human experience.The author mentions ecofeminism. Ecofemini sm is a social and political movement somewhere between environmentalism and feminism. However, this is not the full human experience but only this one particular experience. Furthermore it is not religious experience.The fifth major source of theology is creation. Creation is that work of the triune God. The article suggests that the Incarnation was Gods purpose for creation to join it in his son, and the Incarnation God is like a shot involved in the sufferings of his creation. However, Karl Barth says This becoming cannot be brought into connection with creation. It cannot be regarded as one of its evolutionary possibilities Gods Word becoming a creature must(prenominal) be regarded as a new creation it is a main(a) divine act, and it is an act of lordship different from creation. Hence, God and Jesus are not prisoners, but they are redeemers. The author expresses the Incarnation only as the incommode of Creation. Jesus is not just a creature. however, Jesus is also the Creat or. This article, therefore, underestimates Jesus the Creator in the Incarnation.Lastly, equitable theology is centred on Jesus Christ. Jesus says I am the way, the truth, and the life .No one comes to the Father except through me (John 146). There is no way to know God except through Jesus Christ, if there is a way to know God except through Jesus Christ, this is not the truth. Our purpose to study theology is to know the way, the truth and the life of Jesus. Jesus Christ is the lens to see God. Wilkins says Christ is the completion of all Gods revelation in the past. This article mentions Pauls solving there is but one Lord, Jesus Christ, through whom all things came and through whom we live (1Cor 86). Wilkins indicates the importance of the immense basis of the linking of Christ and creation. From this smirch of view, this article embraces good theological point.In conclusion, Olson says A Christian theology is one that arises out of Scripture and points to Jesus Christ, is ge nerally consistent with the consensual tradition of Christian thought, and is logically coherent with other Christian beliefs and illumines the dual-lane experience of Christians. Good theology is reasonable. It also speaks from a biblical judgement of God, Human, and the Creation. Good theology is not fixed to a single Christian belief. Good theology does not break a balance, it speaks effectively to all. In addition, good theology tells every portion of human experience. It includes economics, science, philosophy, politics, history, and so on. Most of all, Jesus is the main character and hero in good theology. This article does not show us a good balance among these sources well, and also it is not easy to understand. Nevertheless, this article is centred in Jesus Christ as main character and hero. Hence, this article holds enough qualification to be called good theology.